Cave of the Patriarchs massacre. Cave of the Patriarchs massacre. Cave of the Patriarchs in 2. Date. February 2. Target. Muslim worshippers. Attack type. Jewish terrorism, Mass murder. Weapons. IMI Galil. Deaths. 30 (including the perpetrator)Non- fatal injuries. The Cave of the Patriarchs massacre, also known as the Ibrahimi Mosque massacre or Hebron massacre. On February 2. 5, 1. Goldstein opened fire on a large number of Palestinian Muslims who had gathered to pray inside the Ibrahimi Mosque at the Cave of the Patriarchs compound in Hebron, West Bank. It took place on February 2. Jewish. Purim and Muslim. Find out more about the history of Oklahoma City bombing, including videos, interesting articles, pictures, historical features and more. Get all the facts on HISTORY.com. With incessant calls to ban 'assault weapons' arising, it seems to be a good time to ask a key question: What is an 'assault weapon?'. The Cave of the Patriarchs massacre, also known as the Ibrahimi Mosque massacre or Hebron massacre, was a shooting massacre carried out by American-Israeli Baruch. This story was written by Mark Mooney and Jay Maeder.) The conspirators in the Nancy Kerrigan attack plotted. The AMIA bombing was an attack on the Asociaci. It occurred in Buenos Aires on. Figure skater Nancy Kerrigan won a silver medal at the 1994 Olympics despite an earlier attack by the ex-husband of rival Tonya Harding. Learn more at Biography.com. Would An Assault Weapon Ban Have Stopped The Terror Attack In Orlando? Posted at 4:51 pm on June 12, 2016 by Bob Owens. Lancaster, son of an East Harlem postal clerk whose brains and brawn turned him into a Hollywood star, was mourned in 1994. Ramadan. Following the end of his active duty, Goldstein worked as a physician and lived in the Kiryat Arba settlement near Hebron, where he served as an emergency doctor. From the evidence of the sanctuary guards, Goldstein was identified as the culprit. A letter was written to Yitzhak Rabin, the then Israeli Prime Minister, by the Muslim authorities . The agent ascribed to Goldstein the statement, . A few Israeli settlers in Hebron and Kiryat Arba area were killed by Palestinian terrorists during that time. He expressed anti- Arab feelings far before the massacre. Israeli press reports stated that Goldstein refused to treat Arabs, even those serving in the IDF; this was also reflected in comments by his acquaintances. He was known to refuse to treat Druze soldiers who served in the West Bank, claiming that it was against Jewish laws to treat non- Jews. Manfred Lehman and Dr. Chaim Simons, quoting the Shamgar Commission report. On the eve of the massacre, Goldstein listened to a reading in the Hall of Abraham of the Scroll of Esther, and spoke to others of the need to behave like Esther. In this context the festival of Purim was associated with a reading that concerns Amalek, with whom, in Israeli extremist rhetoric Palestinians are often identified. He was not stopped by the guards, who assumed that he was an officer entering the tomb to pray in an adjacent chamber reserved for Jews. Standing in front of the only exit from the hall and positioned to the rear of the Muslim worshippers, is reported as having thrown a grenade into the middle of the hall. Several people were left with paralyzing wounds. There was initial uncertainty about whether Goldstein had acted alone; it was reported that eyewitnesses had seen . Israeli military officials claim that no Israeli troops fired on the Palestinian worshipers. However, The New York Times interviewed over 4. Palestinian eyewitnesses, many of whom were confined to hospital beds with gunshot wounds, and thus . All witnesses corroborated that three Israeli guards opened fire, likely in panic amid the confusion, as the Muslims fled the shrine, with at least one soldier firing into the crowd. For instance, Danny Yatom asserted that two of the guards had fired six or seven shots in the confusion . Niv Drori, later testified to firing four shots . Those were the first suicide bombings carried out by Palestinian terrorists inside Israel. According to Matti Steinberg, who, at the time, was the Shin Bet head's advisor on Palestinian affairs, up until then Hamas had refused to attack civilian targets inside Israel, and the change in Hamas' policy was a result of Goldstein's massacre. Palestinians count the number of murdered to include those who later expired or were shot outside the mosque in the immediate aftermath. The cabinet decided to confiscate the weapons of some they regarded as right- wing extremists and put them in administrative detention. The Israeli government also took extreme measures against Palestinians following the massacre, banning them from certain streets in Hebron, such as Al- Shuhada Street, where many Palestinians have homes and businesses, and opening them to the exclusive access of Jewish Israelis and foreign tourists. Rabin, addressing not just Goldstein and his legacy, but also other settlers he regarded as militant, declared,You are not part of the community of Israel.. You are not part of the national democratic camp which we all belong to in this house, and many of the people despise you. You are not partners in the Zionist enterprise. You are a foreign implant. You are an errant weed. Sensible Judaism spits you out. You placed yourself outside the wall of Jewish law.. We say to this horrible man and those like him: you are a shame on Zionism and an embarrassment to Judaism. I express my unequivocal condemnation. The commission in the epilogue to its report called the massacre . Among its specific conclusions were: Goldstein acted alone in planning the massacre, telling no one of his scheme. According to one of the Moslem witnesses, the Jews also shouted hostile slogans. Therefore, there was concern about an attack by Arabs against Jews. The Sephardi Chief Rabbi said . Some Hasidim danced and sang around his grave. Jonathan Sacks stated,Such an act is an obscenity and a travesty of Jewish values. That it should have been perpetrated against worshippers in a house of prayer at a holy time makes it a blasphemy as well.. Violence committed in the name of God is doubly evil. Violence against those engaged in worshipping God is unspeakably evil. There were widespread protests and clashes in both the occupied territories and within Israel itself, in Nazareth and Jaffa. The activities of the centre primarily involve the intellectual development of Palestinian children, and to reinforce a positive role for the child within Palestinian society and culture. From Jeremia 1. 7: 7. References. Avi Issacharoff and Chaim Levinson, Haaretz, 2. February 2. 01. 0^Ami Pedahzur, Arie Perliger Jewish Terrorism in Israel, Columbia University Press, 2. Paul G. Pierpaolo, Jr, 'Hebron Mosque Massacre,' in Spencer C. Tucker, Priscilla Roberts (eds.), The Encyclopedia of the Arab- Israeli Conflict: A Political, Social, and Military History, ABC- CLIO, 2. Norman Solomon, 'The Ethics of War in Judaism,' in Torkel Brekke (ed.), The ethics of war in Asian civilizations: a comparative perspective Routledge, 2. Wilson, Rodney. Review Article: Islam and Terrorism. British Journal of Middle Eastern Studies. Ibrahim (March 6, 1. Retrieved October 1. Terror in the Mind of God. Pringle, Peter (1. Retrieved 6 July 2. Rabbi Arthur Hertzberg is correct when he asserts that in annexing Judea and Samaria (which he refers to as the West Bank), with its large Arab population, Israel would be endangering its Jewish character. According to statistics published by the Israeli Government in 1. Arabs of Israel have an average of eight children per household, as compared with an average of 2. Jewish home in Israel. However, Rabbi Hertzberg fails to note that even within the pre- 1. Israel this same disparity of birth rates, associated with a declining Aliyah, assures Israel of an Arab majority in Israel (7. This could be accomplished by initially offering encouragement and incentives to Arabs to leave of their own accord, just as the Jewish population of many Arab countries has been persuaded to leave, one way or another. Before instinctively defending democracy as inviolate, Israelis should consider whether the prospect of an Arab majority electing 6. Arab Knesset members is acceptable to them. Israelis will soon have to choose between a Jewish state and a democratic one. Baruch Goldstein Brooklyn, June 3. Jewish killer attacked mosque last year: Evidence is mounting that Baruch Goldstein was known to be dangerous well before the massacre. March 1, 1. 99. 4.^The struggle for sovereignty: Palestine and Israel, 1. Communicating Terror: The Rhetorical Dimensions of Terrorism. Sage Publications, Inc. Although Goldstein did not say anything during his attack to explain his actions, it is known that the night before his assault he had attended a service at the Jewish side of the Cave of the Patriarchs where after listening to the traditional reading from the Scroll of Esther, he told others there that they should all behave like Esther. The timing of his attack the next day at the same site hardly seems the product of happenstance or coincidence. It was the day of Purim. Moreover, although his actions seemed to be the product of a mind that had snapped or become depraved, there did not seem to be any sign that he was suffering from a mental disorder. His actions were deliberate and intentional. Goldstein was troubled by the ongoing peace negotiations between Israel and the Palestinians in Oslo and openly concerned that a Palestinian state was about to be created. His attack on Muslim worshippers at the same site, while Purim coincided with Ramadan, was an attempt to cast himself symbolically in the story as Mordecai. Indeed that was exactly the way his actions were interpreted by other settlers at Kiryat Arba, and in the years to come after 1. Purim by also invoking Goldstein's memory and image in a provocative manner. Ami Pedahzur, Arie Perliger, Jewish Terrorism in Israel, Columbia University Press, 2. Hedges, Chris (1. Understanding Terrorism: Challenges, Perspectives, and Issues (3rd, illustrated ed.). ISBN 9. 78- 1- 4. The Strategic Logic of Suicide Terrorism(PDF). Erased in a moment: suicide bombing attacks against Israeli civilians (Illustrated ed.). ISBN 9. 78- 1- 5. Guiora, Freedom from Religion: Rights and National Security, Oxford University Press, 2. The Jewish Chronicle (London) 4 March 1. Commission of Inquiry Into the Massacre at the Tomb of the Patriarchs in Hebron . Archived from the original on January 6, 2. Retrieved February 2. The same supposedly innocent people slaughter innocents in 1. The whole city of Hebron slaughtered Jews then. Those are the 'innocent people' who were killed in the Tomb of the Patriarchs. A Jew who is killed because he is a Jew must certainly be called a kadosh, a holy martyr, just as we refer to the kedoshei ha- Shoah, the holy martyrs of the Holocaust, without investigating their previous conduct. How much more so in this case, for we knew him intimately as God- fearing and compassionate, as one who loved humanity and saved lives.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. Archives
January 2017
Categories |